You write about Bushido, 5 pages
follow the instructions that in World duc,
this is the file that we use in the
class.
the class is about PHL in Japan, the
prof. is hard grader so please brother make sure to follow the
instructions.
INSTRUCTIONS FOR WRITING WELL IN THIS COURSE
The Rules
All essay assignments in
this course should follow standard expectations of college-level writing (i.e.
carefully proofed for grammar and spelling, in keeping with the conventions of
standard academic American English, supported with properly formatted citations
where necessary[1],
etc.). Your essay should be well organized, and the traditional
introduction-body-conclusion structure they taught you in English class is a
reliable model for that.
Essays are to be typed,
double-spaced, and stapled, using no smaller than 14-point type in a standard
Times font, with margins no smaller than 1” all around. Pages should be
numbered, with your initials—not your
name—on every page. The only place your name should appear is at the end of
your paper, and with it you must also include the final word count. In fact,
format your paper exactly like the
document you’re reading right now and you’ll be in good shape.
If you haven’t guessed
already, all of this is to be done on actual, three-dimensional paper. Don’t
e-mail me your essay unless we have made specific arrangements for this in
advance. Printing front-to-back is fine. Please don’t forget to staple your
paper; I’ve been known to deduct a letter grade for a missing staple.
Let’s save a few trees by
leaving out a bunch of junk that’s often included in college papers. Don’t
bother with a cover page, and you certainly don’t need to turn in your essay in
a folder or binder. (I always throw these out, unless they have cute cuddly
kittens on them. Those I feed to my dog.) No need for a bibliography page
either, because if your footnotes are formatted correctly they’ve already got
all the bibliographical information. Finally, don’t begin your essay with my
name, the course’s name, the date, etc., all on separate lines. I feel
confident in my ability to remember who I am and what day it is.
Very important: the assigned length is firm and not to be exceeded. If
you’re assigned to write a three-page essay, I’ll tear off page four and throw
it in the recycle bin unread. PLease Don’t monkey around with font size,
spacing, or margins. If your paper is too long, edit. If your paper is too short, re-read it and figure out what
deserves further explanation.
Consult the most current
edition of the syllabus for the due dates of all assignments. I will accept an
assignment early if need be, but under no circumstances will I accept it late.
Assignments are due at the beginning of class. You’ll have noted this by now,
but in this day and age it bears repeating: “due” means “printed, stapled, and
ready for the dreaded red pen.”
Finally, if you deviate
too far from these formatting standards, I will deduct a full letter grade from
your paper. ‘Nuff said.
The Guidelines
Good writing is clear,
accurate, and well supported by reasons. These three criteria are listed in
order of importance. That means clear, inaccurate writing is better than
unclear, accurate writing. (If your writing is unclear, I can’t tell whether or
not it’s accurate.) If you’re going to be wrong, you might as well be clearly
wrong.
Clear writing is not
fancy writing. In fact, needless erudition has the propensity to muddle and
befuddle one’s addressees, when paradoxically the wordsmith’s object ought to have
been not to obfuscate but rather to enlighten. (See what I mean?) Just say no
to pretentious language.
Clear writing also makes
good use of paragraphs to separate the transition from one idea to the next. If
you ever get to be a justice on the Supreme Court, you can write paragraphs
that are a full page long; until then, shoot for two to three paragraphs per
page. This page has four, and see how easy it is to read?
Solid support with
reasons marks the difference between stating
and explaining, and good writing—at
least for purposes of this course—is explanatory. Explaining takes longer than
stating, so if you find your paper is too short, go back and figure out what
you’ve stated but not explained. A helpful guideline for clear explanation is
to consider your target audience to be a reasonably intelligent friend of yours
who is not taking this class.
This intelligent friend
of yours should never catch you using to
when you meant two or too, or their when you meant there
or they’re, or it’s when you meant its. These
aren’t the kind of mistakes I should be seeing at the college level; they’re
part of the third-grade curriculum. They’re easy to catch, too, either with
a Grammarly subscription or just by finishing the essay early and coming back
to it the next day to read it with fresh eyes.
You
can also enlist the aid of Bigfoot, a few dolphins, and Matthew Inman, a very
strange cartoonist who has kindly shared a few helpful guidelines:
http://theoatmeal.com/comics/who_vs_whom
So
please, find a better spelling strategy than Pin the Tail on the Donkey. Defiantly does not mean definitely, weather does not mean whether,
and anticontranonirregardless of how common usage would have it, every time you
use irregardless what you actually
mean is irrespective. You have the
exceptionally good fortune to be a college student, so you should take pride in
considering your word choices carefully.
Steve Bein
Word count: 902
Solution
Bushido
Introduction
Bushido has been identified as an
ethical system due to the major concepts that are being unfolded and their role
in shaping a better society. The author of Bushido: The Soul of Japan, Inazo
Nitobe, has laid emphasis on significant aspects of individuals or a society[2].
However, the aspects and factors are discussed in different context as of
samurais and Japanese society and holds influential aspects. This essay is
focused on unfolding the influences of Bushido such as Buddhism and Mencius and
Confucius. Bushido is based on some major and important concepts and ideas that
contribute greatly to ethics, which are to be discussed in this essay.
Bushido’s Influences
·
Buddhism
Till the
restoration, Japan has no connection with other countries, and there were some
exceptions in terms of different aspects that were introduced as a result of
China influence. This influential aspect of Bushido includes Buddhism. The idea
of harmony with the world was presented by following the state of self-control.
This self-control state was followed by the teachings of Zen. This includes
Dhyana which is an Indian practice for meditation in order to reach a state of
self-control. This, as a result, provided idea to have a relationship with the
world that is harmony. The concept of Buddhism, in this case, has identified
the significance as well that the concept dealing with believing of fate or
destiny and that accepting the things that are being placed in the path of
someone[3].
·
Mencius and Confucius
The teaching
of Confucius are identified for the doctrines of ethics in a more strict way,
and this source has been identified as the most beneficial or fruitful source
of the Bushido. There are five moral relations that are identified and
discussed in a more enunciated way. This includes the relationship of friend
and a friend, a younger and older brother, wife and husband, son and father,
and servant and master.
In this case,
the significance of harmony in relationships and the outcomes are incorporated.
This is one of the most influential aspects in the Bushido as it has identified
the idea of self-cultivation. This also contributed greatly in describing
ethical concepts which hold significant value in Bushido and makes it more
influential[4].
·
Shintoism
Shintoism
also plays an important role in signifying the Bushido as it laid emphasis on
some aspects that may not have been the part of the other schools of thought.
For example, Loyalty and Patriotism have been spotlighted in this context and
are considered as main aspect in Bushido. These are the tenets of Shintoism as
are identified in Bushido and are the ones that are predominant on the
emotional life[5].
Loyalty is
presented in a way that is linked with the love of country and land. In this
case, Bushido has laid emphasis on the loyalty and patriotism in a unique way
and has represented it in form of respect for our ancestors. This ancestry is
discussed in different in the context of Shintoism, Mediaeval Christen Church,
and prescription to the votaries scarcely to any credenda[6].
Main Concepts in Bushido
·
Loyalty
Among many
other major and important concepts of Bushido, Loyalty is among them. Loyalty
is identified as a duty that is to be delivered to the relationships that we
are in. In this case, the duty of loyalty is for the family members or the
superiors and even to die for. This was also included as a sum in the
philosophy of Bushido. Besides this, loyalty is also described for country in
relation to the patriotism for the love and sovereign of country[7].
·
Honour
Honour is one
of the important and main concepts in Bushido that is discussed. It has
identified that we should learn to value the privileges and duties of our
profession. In this case, the Bushido has discussed these aspects in the
context of samurais as they have to include honour for their profession and
must have knowledge to value their duties.
In case of
any deviation from the discussed aspects, Bushido philosophy has identified
such this deviation to be dishonourable and a shame not only for the individual
but for and in front of the entire society as well. The author has laid
emphasis on this concept and has identified it as one of the most important
traits as emphasis has been laid on the significance of value of honour. It is
because of the most valued traits among the society of Japanese as identified
by Mr Nitobe[8].
·
Sincerity
The Bushido
has identified the act of lying as cowardice and has considered such relation
or aspect of being an insult for the quality of sincerity. Therefore, the last
quality is said to be having no meaning at all without any sincerity due to the
act of such cowardice as is discussed above. Bushido has explained this main
concept of sincerity in terms of samurai as they do not have to write any
obligation or promise that is to be made or is being made[9].
In other
words, justification of any promise to deliver and proof sincerity should not
be the case; instead of simple words should be enough for samurai. In another
case, if the simple word that is spoken to be existing or to be followed, in
any case of its denial or the denial of its existence should be considered as
dishonourable and lack of sincerity. The important of the sincerity is
described as the start and the end of all the things as it is being said that “Sincerity is the end and the beginning of all
things” and that “without sincerity,
there would be nothing.” Sincerity holds significance among other main
concepts and ideas that are presented in Bushido[10].
·
Benevolence
Benevolence
is basically the quality of being well-meaning and kind to others. The concept
has been presented in Bushido in a much more effective manner as it has
identified that cultivation of benevolence should be for others greatly and
even for the enemy to have respect, to have the affection and to be the
merciful when it comes to aspects of justice. The impact of benevolence on
society is determined as good if the qualities that are discussed are extremely
admired. Especially for a ruler of a society to have such qualities.
Benevolence should be considered for the weak and for the masculinity of the
enemy as well[11].
·
Politeness
Politeness is
to be included in different aspects of daily life. In terms of a social aspect,
Bushido has identified that it is necessary to learn about the behaviours that
are to be exhibited in society. This includes politeness greatly. However,
politeness itself is considered to be based on different factors such as table
manners, how to walk sit bow and to serve goods[12].
The bushido
has identified that there were higher attributes in terms of modesty and courtesy.
It is identified that the samurais also had to learn about the right behaviours
in society and has included all the discussed factors. The use of bodies in a
much more correct way is identified as to express the mastery of the spirit of
the flesh as is discussed in the Bushido that “to express the mastery of spirit over the flesh”[13].
·
Courage
The courage is identified as to
conduct the right deed when it is required and is followed by righteousness.
Doing the right thing in the right time is what is included in this concept of
Bushido. However, there are some other factors and or qualities that are
identified to be connected with this. For example, other qualities include
fearlessness, bravery, fortitude, and valour. These qualities are combines and
forms courage[14].
The Bushido
has identified some factors that are included in the development of courage. In
this case, it is discussed that when samurai were kids, their training has been
considered and followed by the strictness in different aspects. This, as a
result, has provided excessive courage among samurais. Not only this,
temperance was included as well in the training and development of the courage
as it requires a state of mind that is calm under the situation that involves
or requires courage. Only then, courage can be followed by righteousness[15].
Conclusion
Bushido
played a significant role in the history of Japan, as is discussed in different
aspects. It is considered as the root and motor of Japan as author has noticed
and identified the aspects after the restoration and modernization of the
country as it was arising from its ashes. The information included has been
transferred to the generation and is considered as the soul of Japan. The
society of Japan is based on the identified concepts and ideas that are
discussed briefly in the essay. This includes the influences of Bushido in the
context of Confucius and Mencius, Buddhism, and Shintoism. The main important
concepts that Bushido has been passing from generation to generation include
Courage, justice, benevolence, politeness, sincerity, honour, loyalty.
Name of Student
Total word count: 1525
2
[1] If you use citations, use footnotes, and follow
Chicago-Turabian style. Google “chicago turabian” and you’ll find lots of
instruction for how to do this. You can also ask one of the librarians at
Roesch for help.
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg: http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO
Nitobe, I. (2004, April 21). Bushido The Soul of
Japan. Retrieved from Gutenberg:
http://www.gutenberg.org/files/12096/12096-h/12096-h.htm#BUSHIDO


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